Distinctive music is another special aspect of Windsor Baptist Church. After just one service, you will realize that our intent is to glorify God to the best of our ability. Our traditional, yet exciting, congregational singing and special music aids each individual’s opportunity to participate in expressing God’s Worth to Him. It is a time used to bring glory to God by facilitating corporate, public praise.

Finally, we hold to traditional, biblical, Baptist beliefs. In our drifting society, where families are torn apart and violence is rampant, people need a solid, steady anchor. We believe the time-tested truths, preached with relevance and compassion, offer that anchor of peace and steadfastness people are seeking.

We believe in the Genesis account of Creation, and that it is to be accepted literally, and not allegorically or figuratively; that man was created directly in God’s own image and after His own likeness; that man’s creation was not a matter of evolution or evolutionary change of species, or development through interminable periods of time from lower to higher forms; that all animal and vegetable life was made directly and God’s established law was that they should bring forth only “after their kind” (Genesis 1:1, 11, 24, 26-27; 2:21-23; Exodus 20:11; Nehemiah 9:6; Jeremiah 10:12; John 1:3; Acts 4:24; 17:23-26; Romans 1:20; Colossians 1:16-17; Hebrews 11:3; Revelation 10:6).

We believe Jesus Christ to be the one and only Savior of mankind. We believe Jesus Christ to be eternally God and to possess all the attributes of the Deity. We believe that the Lord Jesus Christ was virgin born, that He was God incarnate, and that the purposes of the incarnation were to reveal God, to redeem men, and to rule over God’s Kingdom. We believe Jesus Christ never relinquished any part of His Deity, but merely veiled some attributes. We believe He lived a perfect, sinless life, at the end of which He was offered for all mankind as a substitutionary sacrifice for man’s sin. This sacrifice was a just payment to God for the forgiveness of sin. It was activated by His Death through the shedding of His blood on the Cross and was accepted by God upon His Resurrection. We believe He ascended into Heaven after His Resurrection to be seated at the right hand of the Father, waiting for the time of receiving His Church at the rapture, and returning seven years later to earth to rule and reign as King for 1,000 years (Psalm 2:7-9; Isaiah 7:14, 9:6, 43:11; Micah 5:2; Matthew 1:25; Luke 1:26-35; John 1:1, 1:3, 14, 18, 29; Romans 3:19-25; Romans 5:6-15; Philippians 2:5-11; I Thessalonians 4:13-18; I Timothy 2:5; I Timothy 3:16; Titus 2:10-15; Hebrews 7:26, 9:24-28; I Peter 1:19, 2:2; I John 1:3; Revelation 20:1-6).

We believe that man was created in innocence under the law of his Maker, but by voluntary transgression fell from his sinless and happy state, in consequence of which all mankind are now sinners, possessing an inherited sin nature; and therefore is now under just condemnation without defense or excuse (Genesis 3:1-6, 24; Ezekiel 18:19-20; Romans 1:18, 20, 28, 32; 3:10-19; 5:12,19; Galatians 3:22; Ephesians 2:1, 3).

We believe that Repentance and Faith are solemn obligations, and also inseparable graces, wrought in our souls by the quickening Spirit of God; thereby, being deeply convicted of our guilt, danger and helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ and openly confessing Him as our only and all-sufficient Savior (Psalm 51:1-4, 7; Isaiah 55:6-7; Mark 1:15; Luke 12:8; 18:13; Acts 2:37-38; 20:21; Romans 10:9-11, 13).

We believe that Christian Baptism is the immersion in water of a believer, in the name of the Father, of the Son, and of the Holy Ghost, with the authority of the local church, to show forth in a solemn and beautiful emblem our faith in the crucified, buried, and risen Savior, with its effect in our death to sin and resurrection to a new life; that it is prerequisite to the privileges of a church relation and to the Lord’s Supper, in which the members of the church, by the sacred use of bread and the fruit of the vine are to commemorate together the dying love of Christ; preceded always by solemn self-examination (Matthew 3:6; 3:16; 28:19-20; John 3:23; Acts 2:41-42; 8:36-39; Romans 6:3-5; 1Corinthians 11:23-28; Colossians 2:12).

We believe that God has commanded that no intimate sexual activity be engaged in outside of marriage between a man and a woman. We believe that any form of homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery, and pornography are sinful perversions of God’s gift of sex (Genesis 2:24; Genesis 19:5,13; Genesis 26:8-9; Leviticus 18:1-30; Romans 1:26-29; 1Corinthians 5:1, 6:9; 1Thessalonians 4:1-8; Hebrews 13:4).

We believe that the only legitimate marriage is the joining of one man and one woman, as determined by biological sexual gender at birth (Genesis 2:24; Romans 7:2; 1Corinthians 7:10; Ephesians 5:22-23).

We believe that men and women are spiritually equal in position before God, but that God has ordained distinct and separate spiritual functions for men and women in the home and church. The husband is to be the leader of the home and men are to be the leaders (pastors and deacons) of the church. Accordingly, only men are eligible for licensure and ordination by the church (Galatians 3:28; Colossians 3:18; 1Timothy 2:8-15; 3:4-5,12).

Once you accept Jesus Christ as your savior, you are secure in Christ forever.  This means you cannot lose your salvation because you sin again (I John 5:11-13; Romans 8:38-39).